John 1:19-28
Who are you?
Tonight’s message is entitled Who are you?
Show of hands of how many of you just said to yourselves “I really wanna know?”
Yeah because of the song! The Who released in 1978 one of their most popular
songs “Who are you?” About the lead singers frustrations with life, executives
and police officers. The non radio edit of the song has an extra verse in which
the singer is struggling with his own identity.
Part of the reason the song still resonates
today is most of us don’t know who we are. Who we really are. Let’s see how
that plays out in tonight’s passage John 1:19-28
19 Now
this is the testimony of John, when the Jews sent priests and Levites from
Jerusalem to ask him, “Who are you?” 20 He
confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What
then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?”
And he answered, “No.”
We talked last time about how Jesus, the
Logos, creator and sustainer of all things, took on human flesh. This not like
us putting on a custome and pretending to be someone else for a while. This is
the Hypostatic Union! The great mystery, that Jesus was both fully God and
fully Human. Now we have John The Baptist on the scene.
We take for granted knowing who John the
Baptist is. We’ve heard sermons and stories all about him. At the bare minimum
most of us know he baptized people, and upset the religious and political
leaders of his day by calling out their hypocrisy. We know from the previous
verses in John 1 that he came not so much to baptize but as a witness! Who is
he a witness for? The Logos!
At this point in his ministry he is drawing a
crowd, and nothing draws a crowd like a crowd. Also, as a fun thing to do after
service, ask David about that crowd we wandered into in Baltimore that time. He
loves that story.
The Pharisees see that John is starting to
draw a huge crowd. They don’t like being called out on their hypocrisy so the
go up to John and go who are you?
Now typically when someone asks who are
you? Particularly in a situation such as
this one, we respond with our name and title. Identification and authority.
This is not how John choses to respond. He starts with who he isn’t. He is not
the Christ. This seems odd but it only seems odd because it’s so convicting.
John told the Jewish leaders who he was not.
He did not come to focus attention on himself, because he was not the Messiah.
His job was to point to the Messiah. We have the same job, to point to the
Messiah.
This is tough! We love ourselves. It’s why
Jesus said love your neighbor as yourself! We all love ourselves. We’re very
concerned about our own welfare, our own comfort, safety, interests, health,
etc. We have a hope we want to realize it. We have a desire we want to fulfill
it. We have a need we see to it that it gets met.
Comedian Jim Gaffigan does a bit entitled
myself “I want to look at myself while I work on myself. I should make a
recording of myself so I can listen to myself while I work on myself while I
look at myself. Maybe I can read a self magazine and read about how I can
improve myself. I’m going to go on Facebook and look at pictures of myself
while I read what myself wrote about myself” Here’s the thing beloved, if you think a lot
about yourself or a little about yourself do you know what you are thinking
about? Your self!
John knew what was up. It was not, nor was it
ever, nor would it ever be, about him. It’s about Jesus.
22 Then
they said to him, “Who are you, that we may give an answer to those who sent
us? What do you say about yourself?” 23 He
said: “I am ‘The voice of one crying in the wilderness: “Make straight the way
of the Lord,” ’ as the prophet Isaiah
said.” 24 Now
those who were sent were from the Pharisees. 25 And they asked him,
saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor the
Prophet?”
26 John
answered them, saying, “I baptize with water, but there stands One
among you whom you do not know. 27 It is
He who, coming after me, [i]is
preferred before me, whose sandal strap I am not worthy to loose.” 28 These things were
done in [j]Bethabara
beyond the Jordan, where John was baptizing.
They essentially say well if you aren’t the Messiah, nor Elijah,
nor Prophet, then you are a nobody and nobodies don’t get to baptize people. John
gives them an answer. He quotes Isaiah and says he is the voice crying in the
wilderness.
Isa 40:3 “The voice of one
crying in the wilderness:
“Prepare the way of the LORD;
Make straight in the desert
A highway for our God.”
“Prepare the way of the LORD;
Make straight in the desert
A highway for our God.”
The King is coming, and He is the king’s herald.
A herald had two main purposes in ancient times. He was to
announce the arrival of the king. The other was for them and the servants sent
along with them to prepare the road for the king. Think of this crew of
servants as an ancient DOT.
The gospel of Matthew gives us some insight into John’s appearance
on the scene. It says that he arrived preaching. The greek word is the same
word you would use for to speak of the arrival of an official. John was the
official herald announcing the arrival of a king and what was his message?
Repent, for the kingdom of heaven is at hand. It was imminent, the next thing.
Then Matthew also references Isa 40:3 “Prepare the way of the
Lord” He was calling the people to work on the path, to get it ready for the
King to arrive. He wasn’t asking people to fix a dirt road, he was asking them
to repentant of their sins, to prepare the road in their hearts that they king
might enter. That was his purpose and that is the purpose of all true
preaching.
His message in essence was repent, repent. Why was it important to
repent prior to the arrival of the king? We can’t worship until we deal with
our sin. You don’t feel like coming to church, studying the word, praying,
fellowshipping? It’s time to check your heart.
That was also the point of baptism. John's baptism was a one-time,
one-shot deal; and Jews never did that. What? Being Baptists, we don’t
think baptisms are unusual. They are events to be celebrated! The whole family
comes out.
The reasons it stands out so much here, is that the Jews didn’t
baptize. The only expection was when a gentile wanted to convert to Judaism. He
would submit himself to the baptism that John is performing. The gentle was
saying “I am an outsider seeking entrance into the people of God” yet for the
Jews the thought process was I was born into the family of God. The kingdom of
God was a birthright for them not a choice. They forgot who they were.
For all those times tomorrow, Friday and the next day that we
forget who we are I give you this reminder from Ephesians 1.
3 Blessed be the
God and Father of our Lord Jesus Christ, who has blessed us with every
spiritual blessing in the heavenly places in Christ, 4 just as He chose us
in Him before the foundation of the world, that we should be holy and
without blame before Him in love, 5 having
predestined us to adoption as sons by Jesus Christ to
Himself, according to the good pleasure of His will, 6 to the praise of the glory
of His grace, by which He [a]made us
accepted in the Beloved.
7 In Him we
have redemption through His blood, the forgiveness of sins, according
to the riches of His grace 8 which He
made to abound toward us in all wisdom and [b]prudence, 9 having made known to us
the mystery of His will, according to His good pleasure which He purposed
in Himself, 10 that in
the dispensation of the fullness of the times He might gather
together in one all things in Christ, [c]both
which are in heaven and which are on earth—in Him. 11 In Him also we have
obtained an inheritance, being predestined according to the purpose of Him
who works all things according to the counsel of His will, 12 that we who first
trusted in Christ should be to the praise of His glory.
13 In Him
you also trusted, after you heard the word of truth, the
gospel of your salvation; in whom also, having believed, you were sealed
with the Holy Spirit of promise, 14 who[d] is
the [e]guarantee
of our inheritance until the redemption of the purchased
possession, to the praise of His glory.